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"But … does it take two months to learn nine chapters?"
"It’s a simple introduction. Can’t you learn it in a few days?"
Chapter 11 First Wei Tuo
I don’t know what happened in Tongqing Temple.
When Pei Wende’s ordinary people couldn’t understand the speed of bypassing the mountain road and coming to the entrance of the ancient temple, they suddenly saw several large plaques with the words "Jikoji" hanging at the entrance of the mountain.
Jikoji?’
It seems that due to disrepair, all parts of the temple have long been in ruins.
The entrance of the mountain has been covered with more than one meter tall Artemisia weeds, and you can see that no one has trimmed it for a long time.
And on both sides of the mountain gate, King Kong, the heterodox protector, has lost one statue, and only one statue of Wei Tuo, who has lost his head, still stands at the mountain gate.
"This place can be used as a horror film shooting scene without processing."
In the middle of the night, a statue of Wei Tuo, with a solitary head, stands at the door of the lonely wild temple.
Seeing this horrible scene, let alone ordinary people, even if they are as bold as Pei Wende, they can’t help but give birth to an inexplicable coolness.
This practice is purely a human response to the unknown.
"Like Wei Tuo?"
Crushed his heart creepy Pei Wende, and when he couldn’t breathe, he adjusted his mentality to the state that he didn’t wave.
"Fear" is the ability that human beings have evolved to seek good fortune and avoid evil.
This is no exception even for practitioners who have gone beyond the category of "mortals"
A true yogi is never a warrior. What a qualified yogi should do is how to control the spread of fear and not make wrong choices because of fear, compared with how to eliminate one’s own fears.
"It seems that it used to be a temple with a strong incense!"
After carefully looking at the statue of Wei Tuo in front of his eyes, Pei Wende discovered that it was actually a statue of Wei Tuo with a pestle on his shoulder.
You know, before Pei Wende officially practiced, Master Lingyou specially told him some hidden rules of temple monks.
This includes, for example, distinguishing the wealth of temples and their attitude towards foreign monks.
Because the most important thing in the Central Plains is those monks who can return home and live in temples, or to put it mildly, they are called wandering monks.
In order not to let those wandering monks who borrow temples at regular intervals eat themselves poor, many temples will erect a statue of Wei Tuo with different postures at the entrance of the mountain.
If Wei Tuo stands on his shoulders, it means that this temple is a big temple, and Yunyou can be invited to eat and stay here for three days.
If Wei Tuo is in the hands of Ping Duan, it means that this temple is a medium-sized one, which can entertain Yunyou to eat and live here for one day.
And if Wei Tuo pestle, it means that this temple is a small temple and can’t entertain Yunyou to eat and live here.
Pei Wende’s eye, the first statue of Wei Tuo, is impressively a statue that shoulders Wei Tuo with a pestle.
It’s a pity that Pei Wende didn’t find this at the moment because of the loss of Wei Tuo’s pestle and the head of the Wei Tuo statue
"Who? Who is outside? "
Pei Wende wondered why Jikoji would decline. At this time, the mountain gate suddenly appeared, and a child’s voice appeared at the same time, and there was a little candlelight.
It’s like someone is coming out of the temple and seems to be a small child.
"How is that possible? ！”
The first time I stare big eyes, the light golden light immediately flashed from Pei Wende’s eyes.
Let’s not say that the evil spirit enveloped the whole temple. Just say that Pei Wende just looked down from the sky and didn’t find that the temple had a living light.
"Who are you?"
Pei Wende was about to further spy on the temple’s actual situation when he came to the half-closed gate and was pushed away.
See a sallow, frail little girl walking out of the door with a lantern and staring at Pei Wende with a wary face.
"I am … Dan Chen"
Hesitantly glanced at the temple behind the little girl, and Pei Wende didn’t know what kind of mentality actually said that he had quoted the name "Dan Chen"
"Xiao Dao Dan Chen is a Taoist who likes to travel around."
Pei Wende’s performance was somewhat hesitant when the words were just exported.
But when these words were finished, he quickly adapted to his new "identity"
After all, Pei Wende is not a real monk. There is no saying that monks don’t talk nonsense.
Isn’t it just wearing a vest to hide your true identity?
There are several "vests" in Pei Wende’s network, so what if you wear one again in this generation?
"Dan Chen? What are you doing here? "
Hearing Pei Wende claiming to be "Dan Chen", the girl with raised eyebrows and slightly wrinkled eyebrows was first one leng and then asked questions again, which was not touched by his sincere face at all.
Because this temple has been abandoned for many years, not to mention the wandering monks and monks from other places, even few people know the specific location of this temple.
What’s more, she always feels that the name "Danchen" is a bit familiar.
"The path happened to pass by here by accident, just to see a temple on the mountain …"
I didn’t realize that the girl hesitated when Pei Wende said this, but she also deliberately paused one by one. "I didn’t expect people to live in this barren mountain temple" continued